According to the first three Gospels the first things
Jesus did after his baptism was to go into the desert to be tempted by
the devil. Matthew and Luke tell us that the Spirit led Jesus out into
the wilderness – it all sounds very gentle and normal. But Mark,
probably the first Gospel to be written and perhaps nearer to the
truth, says something quite different. He says that ‘the Spirit
immediately drove him out
into the wilderness.’ It sounds as if the Lord didn’t really want
to go and had to be pushed!
And who came blame Him! Only a fool would voluntarily go into the
wilderness. Forget the romance of the film Lawrence of Arabia,
the Judean wilderness was not a place any normal person wanted to
be. In addition to the physical privations, the desert was also
regarded as the dwelling place of demons – it was a place of both
physical and spiritual danger, a place not to be trifled with.
But why did Jesus need to go there to be tempted by Satan? To put it
another way, he went into the wilderness to come to terms with evil and
to sort out in which direction his future ministry would go, to get his
priorities right. It was undoubtedly a time of great discomfort
and suffering for him. No wonder he had to be driven there,
nobody, even the Son of God would relish such an experience.
In Lent we often talk about going into the desert with the Lord.
Of course this is only symbolic language. Keeping Lent in the
comfort of our homes and church is not really comparable with having to
face the dreadful physical privations and spiritual conflict that The
Lord had to deal with. And yet, on a much smaller scale, Lent is
indeed meant to be a ‘desert experience’, a time in which we open
ourselves up to God and thus also to the demons within us; it’s a time
for getting to grips with what it really means to be a disciple of the
Lord.
In recent years the emphasis when it comes to Lenten disciplines has
been more about ‘taking things on’ rather than ‘giving things
up’. To do more to help others rather than spending time on
introspective devotions.
My view is that both are necessary. If Lent is just about inward
looking devotions and doesn’t result in real changes in our behaviour
and in the world around us then it is pointless. But by the same
token it would be easy to evade the need to grow in prayer and in
disciplines of mind and body.
A little like the Lord having to be driven into the wilderness to face
his time of spiritual testing and physical danger, I sometimes feel
quite ambivalent about entering Lent. As Ash Wednesday approaches
part of me is excited about the prospect of keeping this time of
special devotion, but at the same time I feel a reluctance to ‘do
battle’. It means putting myself out, making an effort – and I
suppose that it’s only human to want peace and quiet rather than
conflict. Perhaps you feel this ambivalence too.
What we all need to do as we approach Lent is to allow the Spirit of
God to lead us or push us into the desert. We won’t accomplish
anything worthwhile on our own, we can only do it with his
strength. If we can allow the spirit of God to lead us where he
wills then this Lent could be a real time of growth and of
strengthening in our faith. Our Lenten programme with its times
of prayer and devotion and other suggestions as to what we might do are
designed to help us to open ourselves up to the Spirit of God in this
way.
May I invite you to join with me in the ‘keeping of a holy Lent’ so
that when we celebrate the joy of the Resurrection at Easter we will
truly have grown as disciples of the Lord.